World Unity

In the Orient the various peoples and nations were in a state of antagonism and strife, manifesting the utmost enmity and hatred toward each other. Darkness encompassed the world of mankind. At such a time as this Bahá'u'lláh appeared. He removed all the imitations and prejudices which had caused separation and misunderstanding and laid the foundation of the one religion of God. When this was accomplished, Muslims, Christians, Jews, Zoroastrians, Buddhists all were united in actual fellowship and love. The souls who followed Bahá'u'lláh from every nation have become as one family living in agreement and accord, willing to sacrifice life for each other. The Muslim will give his life for the Christian, the Christian for the Jew and all of them for the Zoroastrian. They live together in love, fellowship and unity. They have attained to the condition of rebirth in the Spirit of God. They have become revivified and regenerated through the breaths of the Holy Spirit. Praise be to God! This light has come forth from the East, and eventually there shall be no discord or enmity in the Orient. Through the power of Bahá'u'lláh all will be united. He upraised this standard of the oneness of humanity in prison. When subjected to banishment by two kings, while a refugee from enemies of all nations and during the days of His long imprisonment He wrote to the kings and rulers of the world in words of wonderful eloquence, 203 arraigning them severely and summoning them to the divine standard of unity and justice. He exhorted them to peace and international agreement, making it incumbent upon them to establish a board of international arbitration -- that from all nations and governments of the world there should be delegates selected for a congress of nations which should constitute a universal arbitral court of justice to settle international disputes. He wrote to Victoria, Queen of Great Britain, the Czar of Russia, the Emperor of Germany, Napoleon III of France and others, inviting them to world unity and peace. Through a heavenly power He was enabled to promulgate these ideals in the Orient. Kings could not withstand Him. They endeavored to extinguish His light but served only to increase its intensity and illumination. While in prison He stood against the Shah of Persia and Sultan of Turkey and promulgated His teachings until He firmly established the banner of truth and the oneness of humankind.

~ Abdu'l-Baha, The Promulgation of Universal Peace, p. 202


Praise be to God! you have heard the call of the Kingdom. Your eyes are opened; you have turned to God. Your purpose is the good-pleasure of God, the understanding of the mysteries of the heart and investigation of the realities. Day and night you must strive that you may attain to the significances of the heavenly kingdom, perceive the signs of divinity, acquire certainty of knowledge and realize that this world has a creator, a vivifier, a provider, an architect, -- knowing this through proofs and evidences and not through susceptibilities, -- nay, rather, through decisive arguments and real vision; that is to say, visualizing it as clearly as the outer eye beholds the sun. In this way may you behold the presence of God and attain to the knowledge of the holy, divine Manifestations.

~ "Foundations of World Unity", (Wilmette, Bahá'í Publishing Trust, 1972), p. 65


Unification of the whole of mankind is the hall mark of the stage which human society is now approaching. Unity of family, of tribe, of city-state, and nation have been successively attempted and fully established. World unity is the goal towards which a harassed humanity is striving. Nation-building has come to an end. The anarchy inherent in state sovereignty is moving towards a climax. A world, growing to maturity, must abandon this fetish, recognize the oneness and wholeness of human relationships, and establish once for all the machinery that can best incarnate this fundamental principle of its life.

~ The Guardian, The Compilation of Compilations vol II, p. 184


In connection with the World Unity Conferences, which you have organized, I desire to assure you of my heartfelt appreciation of such a splendid conception. I am profoundly impressed by the generous assistance spontaneously offered by those who, faithful to their other obligations, have risen to insure the financial success of such a noble Plan. I am grateful to those local Assemblies and individuals who have given it their whole-hearted support in their respective fields.

~ Shoghi Effendi, Baha'i Administration, p. 124


Regarding the series of World Unity meetings which some of the thoughtful, capable and devoted servants of the Cause have carefully organized and successfully conducted, and to which you have referred in your letter of March 8th, I wish to express my keen appreciation of such a splendid conception, my deep gratitude for the efforts they have exerted, and my gratification in view of the success they have achieved.

~ Shoghi Effendi, Baha'i Administration, p. 108


We are told by Shoghi Effendi that two great processes are at work in the world: the great Plan of God, tumultuous in its progress, working through mankind as a whole, tearing down barriers to world unity and forging humankind into a unified body in the fires of suffering and experience. This process will produce, in God's due time, the Lesser Peace, the political unification of the world. Mankind at that time can be likened to a body that is unified but without life. The second process, the task of breathing life into this unified body -- of creating true unity and spirituality culminating in the Most Great Peace -- is that of the Bahá'ís, who are labouring consciously, with detailed instructions and continuing Divine guidance, to erect the fabric of the Kingdom of God on earth, into which they call their fellow men, thus conferring upon them eternal life.

~ The Universal House of Justice, The Compilation of Compilations vol II, p. 196


"It is true that 'Abdu'l-Bahá made statements linking the establishment of the unity of the nations to the twentieth century. For example '...The fifth candle is the unity of nations -- a unity which, in this century, will be securely established, causing all the peoples of the world to regard themselves as citizens of one common fatherland...' And, in The Promised Day is Come, following a similar statement quoted from Some Answered Questions, Shoghi Effendi makes this comment: 'This is the stage which the world is now approaching, the stage of world unity, which, as 'Abdu'l-Bahá assures us, will, in this century, be securely established.'

~ The Universal House of Justice, Lights of Guidance, p. 434


In absorbing such advice, it is illuminating indeed to view the Nineteen Day Feast in the context in which it was conceived. It is ordained in the "Kitáb-i-Aqdas" in these words: "It hath been enjoined upon you once a month to offer hospitality, even should ye serve no more than water, for God hath willed to bind your hearts together, though it be through heavenly and earthly means combined". It is clear, then, that the Feast is rooted in hospitality, with all its implications of friendliness, courtesy, service, generosity and conviviality. The very idea of hospitality as the sustaining spirit of so significant an institution introduces a revolutionary new attitude to the conduct of human affairs at all levels, an attitude which is critical to that world unity which the Central Figures of our Faith laboured so long and suffered so much cruelty to bring into being. It is in this divine festival that the foundation is laid for the realization of so unprecedented a reality.

~ The Universal House of Justice, The Compilation of Compilations vol. I, p. 422

The Purpose of the Creation of Man

"All men have been created to carry forward an ever-advancing civilization."

~ Baha'u'llah, Gleanings from the Writings of Baha'u'llah, CIX, p. 215

The Beauty of the Revelation of Baha'u'llah

"Consider these days in which He Who is the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples."

~ Baha'u'llah, Epistle to the Son of the Wolf, p. 63


And further We have said: "Doth it behoove you to relate yourselves to Him Who is the God of mercy, and yet commit the things which the Evil One hath committed? Nay, by the Beauty of Him Who is the All-Glorified! could ye but know it. Purge your hearts from love of the world, and your tongues from calumny, and your limbs from whatsoever may withhold you from drawing nigh unto God, the Mighty, the All-Praised.

~ Baha'u'llah, Epistle to the Son of the Wolf, p. 54


Turning Our face to the right, We beheld what the pen is powerless to describe; nor can it set forth that which the eye of the Lord of Mankind witnessed in that most sanctified, that most sublime, that blest, and most exalted Spot. Turning, then, to the left We gazed on one of the Beauties of the Most Sublime Paradise, standing on a pillar of light, and calling aloud saying: 'O inmates of earth and heaven! Behold ye My beauty, and My radiance, and My revelation, and My effulgence. By God, the True One! I am Trustworthiness and the revelation thereof, and the beauty thereof.

~ Baha'u'llah, Epistle to the Son of the Wolf, p. 136

Influence of 'Abdu'l-Bahá

Leaders of the world's largest economies have reached an agreement to tackle the global financial crisis with measures worth $1.1 trillion (£681bn).

To help countries with troubled economies, the resources available to the International Monetary Fund (IMF) will be tripled to $750bn.

There will also be sanctions against secretive tax havens and tougher global financial regulation.

And the G20 has committed about $250bn to boost global trade.

US President Barack Obama said the summit could mark a "turning point" in the pursuit of economic recovery and made progress in reforming a "failed regulatory system".

"By any measure the London summit was historic.

"It was historic because of the size and the scope of the challenges that we face and because of the timeliness and the magnitude of our response," he said.

Prime Minister Gordon Brown said there was "no quick fix" for the world economy but there was a commitment to do whatever was necessary.

"This is the day that the world came together to fight back against the global recession, not with words, but with a plan for global recovery and for reform and with a clear timetable for its delivery," Mr Brown said.

Another G20 meeting will be held in New York in September to check on progress, the BBC has learned.

The deal was announced shortly before the European stock markets closed and gave leading indexes a significant boost.

London's FTSE 100 index of leading shares ended 4.3% higher. In Paris, the Cac 40 jumped 5.4% and in Frankfurt, the Dax rose 6%.

The deal

On behalf of the G20, Mr Brown announced the following steps:
· Bankers' pay and bonuses will be subject to stricter controls

A new Financial Stability Board will be set up to work with the IMF to ensure co-operation across borders and provide an early warning mechanism for the financial system :
· There will be greater regulation of hedge funds and credit ratings agencies
· A common approach to cleaning up banks' toxic assets has been agreed
· The world's poorest countries will receive $100bn extra aid
· G20 countries are already implementing the biggest economic stimulus "the world has ever seen" - an injection of $5tn by the end of next year.

IMF boost

The IMF has been one of the biggest beneficiaries of the G20 summit.

The resources it has to help troubled economies will be increased to $500bn.

An overdraft facility will also be increased to $250bn (in the IMF's currency, so-called Special Drawing Rights) that all members can call upon.

Mr Brown said that there would be a crackdown on tax havens to prevent the loss of sorely needed tax revenue.

Shortly after the summit finished the Organisation of Economic Co-operation and Development published a blacklist of countries deemed uncooperative.

It said Costa Rica, Malaysia, Philippines and Uruguay had not made any commitment to respecting international standards.

"We have agreed tough standards and sanctions for use against those who don't come into line in the future," Mr Brown said.

President Obama was said to have played a key role in brokering the agreement on tax havens, resolving differences between France and China.

Hopes met?

French President Nicolas Sarkozy said that the conclusions of the G20 summit were "more than we could have hoped for".

Earlier, there had been suggestions of rifts between France and Germany and the US and the UK.

The US and UK emphasised the need for public spending to ease the crisis while France and Germany were keen for tougher financial regulation.

Mr Sarkozy had threatened to walk out of the meeting if it did not yield concrete results.

German Chancellor Angela Merkel also praised the outcome.

She said the new measures would give the world a "clearer financial market architecture" and the agreement was "a very, very good, almost historic compromise".

Her finance minister, Peer Steinbrueck, said he was pleased that the G20 statement did not oblige states to launch further economic stimulus packages.

Protests

Protesters gathered outside the summit, but in smaller numbers than during Wednesday's demonstrations in London's financial district.

Several hundred staged "noisy but calm" protests near the Excel centre, representing groups including the Stop the War Coalition and CND.

And about 400 more demonstrators were boxed in by police outside the Bank of England in London's financial district, during angry but peaceful protests.

More than 100 people were arrested over the two days of protests - 86 of them on Wednesday, police said.

A small group of protesters gathered earlier at the London Stock Exchange, but later dispersed.

Poor benefit

The G20 countries have pledged $100bn in aid for developing countries, more than expected.

The money will be dispensed through multilateral lenders such as the Asian Development Bank.

The measure that could make the most difference in the short term for the poorest countries is the availability of $250bn of trade credit, says BBC international development correspondent David Loyn.

It will enable goods currently rotting on the quayside in Africa to move again, he says.

BBC business editor Robert Peston said the tougher financial regulation announced by the G20 was a significant step.

He said it sounded the death knell for the freewheeling Anglo-American way of banking and conducting financial markets.

However, he said the measures would not get the world out of recession overnight.

news.bbc.co.uk 2 April 2009


After a little while we gathered around the table with him. During the meal one of the friends asked 'Abdu'l-Bahá how he enjoyed his stay in London, and what he thought of the English people. I acted as interpreter. 'Abdu'l-Bahá replied: "I have enjoyed London very much and the bright faces of the friends have delighted my heart. I was drawn here by their unity and love. In the world of existence there is no more powerful magnet than the magnet of love. These few days will pass away, but their import shall be remembered by God's friends in all ages and in all lands.

There are living nations and dead nations. Syria lost its civilization through lethargy of spirit. The English nation is a living one, and when in this spiritual springtime the divine truth come forth with renewed vitality, the English will be like fruitful trees, and the Holy Spirit will enable them to flourish in abundance. Then will they gain not only materially, but in that which is far more important, spiritual progress, which will enable them to render a greater service to the world of humanity."

~ Abdu'l-Baha, Abdu'l-Baha in London, p. 78

What is the most important thing governments can do?

Tens of thousands of people have marched through London demanding action on poverty, climate change and jobs, ahead of next week's G20 summit.

The Put People First alliance of 150 charities and unions walked from Embankment to Hyde Park for a rally.

Speakers called on G20 leaders to pursue a new kind of global justice.

Police estimate 35,000 marchers took part in the event. Its organisers say people wanted the chance to air their views peacefully.

Protesters described a "carnival-like atmosphere" with brass bands, piercing whistles and stereos blasting music as the slow-paced procession weaved through the streets.

Police said one man was arrested during the march for being drunk and disorderly.

Unite union, general secretary Derek Simpson said: "I think it's an important message but whether it will get through to the people meeting in London I don't know. Anyone who sees the numbers on this march should realise how important it is."

Families with children in pushchairs were among those marching along the 4.2-mile route under banners with slogans including 'capitalists - you are the crisis' and 'justice for the world's poor'.

As protesters passed the heavily-policed gates of Downing Street, there were chants and jeers with one person shouting "enjoy the overtime".

BBC News reporter Mario Cacciottolo said people were clearly angry, but the atmosphere was not tense.

Milton McKenzie, 73, from Essex, told him: "How the hell can we have a situation here in Britain where we have people out of work and the bankers just cream it off and are helped by the government."

Italian trade unionist Nicoli Nicolosi, who had travelled from Rome, said: "We are here to try and make a better world and protest against the G20."

Glen Tarman, chairman of the Put People First co-ordination team, said: "An exciting alliance has been born today. We will keep up the pressure on world leaders and the UK government to address our demands and put people first."

TUC general secretary Brendan Barber said he wanted to see G20 leaders agree a plan of action to deal with the financial downturn.

"Where I hope we will see a consensus emerge is in the recognition that unless they act together, then the problems are only going to get worse.

"This, unlike any other recession, is a recession right across the world."

The Energy and Climate Change Secretary Ed Miliband said it was important for the G20 to make commitments on helping the environment as well as the economy.

"There are some people who will say you can either tackle the economic crisis or the climate crisis.

"But the truth is that both come together with this idea of a Green New Deal, of investing in the jobs of the future, which are going to be in the green industries of the future."

The director of the the Adam Smith Institute, Dr Eamonn Butler, said governments have caused the economic crisis.

"The world market economy is actually a very moral system that raised a billion people out of poverty in the last 10 years," he said.

A huge security operation is under way in the run-up to the G20 summit, at which world leaders will discuss the global financial crisis and other issues.

There have been fears that banks and other financial institutions could be the focus for violent protests.

Commander Simon O'Brien, one of the senior command team in charge of policing security, said: "It's fair to say that this [the march] is one of the largest, one of the most challenging and one of the most complicated operations we have delivered.

"G20 is attracting a significant amount of interest from protest groups. There is an almost unprecedented level of activity going on."

Saturday's march will be followed by a series of protests on Wednesday and Thursday by a variety of coalitions and groups campaigning on a range of subjects, from poverty, inequality and jobs to war, climate change and capitalism.

Ahead of the summit, Prime Minister Gordon Brown has been visiting a number of countries seeking support.

On Friday, during a visit to Chile, he said people should not be "cynical" about what could be achieved at next week's summit, saying he was optimistic about the likely outcome.

However, in an interview with Saturday's Financial Times, German Chancellor Angela Merkel dampened expectations of a significant breakthrough.

She said one meeting would not be enough to solve the economic crisis and finish building a new structure for global markets.

In Berlin, thousands of protesters have also taken to the streets with a message to the G20 leaders: "We won't pay for your crisis".

Another march took place in the city of Frankfurt. The demonstrations attracted as many as 20,000 people.

Banners accused the Germany government of being too willing to spend billions bailing out financial institutions and too slow to protect ordinary workers, the BBC's Steve Rosenberg said from Berlin.
news.bbc.co.uk 28 March 2009

The most important thing is to polish the mirrors of hearts in order that they may become illumined and receptive of the divine light. One heart may possess the capacity of the polished mirror; another be covered and obscured by the dust and dross of this world. Although the same Sun is shining upon both, in the mirror which is polished, pure and sanctified you may behold the Sun in all its fullness, glory and power revealing its majesty and effulgence, but in the mirror which is rusted and obscured there is no capacity for reflection although so far as the Sun itself is concerned it is shining thereon and is neither lessened nor deprived. Therefore our duty lies in seeking to polish the mirrors of our hearts in order that we shall become reflectors of that light and recipients of the divine bounties which may be fully revealed through them.

This means the oneness of the world of humanity. That is to say, when this human body-politic reaches a state of absolute unity, the effulgence of the eternal Sun will make its fullest light and heat manifest. Therefore we must not make distinctions between individual members of the human family. We must not consider any soul as barren or deprived. Our duty lies in educating souls so that the Sun of the bestowals of God shall become resplendent in them, and this is possible through the power of the oneness of humanity. The more love is expressed among mankind and the stronger the power of unity, the greater will be this reflection and revelation, for the greatest bestowal of God is love. Love is the source of all the bestowals of God. Until love takes possession of the heart no other divine bounty can be revealed in it.

~ Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 218

Buddhist quotes

Those who seek the way of Enlightenment must always bear in mind the necessity of constantly keeping their body, speech and mind pure.
~ Buddha Gautama, Teaching of Buddha, p. 242

All the treasures of the world, all its gold and silver and honors are not to be compared with wisdom and virtue.
~ Buddha Gautama, Teaching of Buddha, p. 238

Human beings tend to move in the direction of their thoughts.
~ Buddha Gautama, Teaching of Buddha, p. 238

... virtue appears from good deeds, wisdom appears from a pure and peaceful mind.
~ Buddha Gautama, Teaching of Buddha, p. 238

The words we speak should always be words of sympathy and wisdom.
~ Buddha Gautama, Teaching of Buddha, p. 246

...people should train their minds so that they would not be disturbed by whatever kinds of words they might hear.
~ Buddha Gautama, The Teaching of Buddha, p. 248

The Source of Unity

What is real unity? When we observe the human world we find various collective expressions of unity therein. For instance, man is distinguished from the animal by his degree or kingdom. This comprehensive distinction includes all the posterity of Adam and constitutes one great household or human family which may be considered the fundamental or physical unity of mankind. Furthermore, a distinction exists between various groups of humankind according to lineage, each group forming a racial unity separate from the others. There is also the unity of tongue among those who use the same language as a means of communication; national unity where various peoples live under one form of government such as French, German, British, etc.; and political unity which conserves the civil rights of parties or factions of the same government. All these unities are imaginary and without real foundation, for no real result proceeds from them. The purpose of true unity is real and divine outcomes. From these limited unities mentioned only limited outcomes proceed whereas unlimited unity produces unlimited result. For instance, from the limited unity of race or nationality the results at most are limited. It is like a family living alone and solitary; there are no unlimited or universal outcomes from it.

The unity which is productive of unlimited results is first a unity of mankind which recognizes that all are sheltered beneath the overshadowing glory of the All-Glorious; that all are servants of one God; for all breathe the same atmosphere, live upon the same earth, move beneath the same heavens, receive effulgence from the same sun and are under the protection of one God. This is the most great unity, and its results are lasting if humanity adheres to it; but mankind has hitherto violated it, adhering to sectarian or other limited unities such as racial, patriotic or unity of self-interests; therefore no great results have been forthcoming. Nevertheless it is certain that the radiance and favors of God are encompassing, minds have developed, perceptions have become acute, sciences and arts are widespread and capacity exists for the proclamation and promulgation of the real and ultimate unity of mankind which will bring forth marvelous results. It will reconcile all religions, make warring nations loving, cause hostile kings to become friendly and bring peace and happiness to the human world. It will cement together the Orient and Occident, remove forever the foundations of war and upraise the ensign of the Most Great Peace. These limited unities are therefore signs of that great unity which will make all the human family one by being productive of the attractions of conscience in mankind.

Another unity is the spiritual unity which emanates from the breaths of the Holy Spirit. This is greater than the unity of mankind. Human unity or solidarity may be likened to the body whereas unity from the breaths of the Holy Spirit is the spirit animating the body. This is a perfect unity. It creates such a condition in mankind that each one will make sacrifices for the other and the utmost desire will be to forfeit life and all that pertains to it in behalf of another's good. This is the unity which existed among the disciples of His Holiness Jesus Christ and bound together the prophets and holy souls of the past. It is the unity which through the influence of the divine spirit is permeating the Bahá'ís so that each offers his life for the other and strives with all sincerity to attain his good-pleasure. This is the unity which caused twenty thousand people in Iran to give their lives in love and devotion to it. It made the Báb the target of a thousand arrows and caused Bahá'u'lláh to suffer exile and imprisonment forty years. This unity is the very spirit of the body of the world. It is impossible for the body of the world to become quickened with life without its vivification. His Holiness Jesus Christ -- may my life be a sacrifice to Him! -- promulgated this unity among mankind. Every soul who believed in Jesus Christ became revivified and resuscitated through this spirit, attained to the zenith of eternal glory, realized the life everlasting, experienced the second birth and rose to the acme of good fortune.

In the Word of God there is still another unity, the oneness of the Manifestations of God, His Holiness Abraham, Moses, Jesus Christ, Muhammad, the Báb and Bahá'u'lláh. This is a unity divine, heavenly, radiant, merciful; the one reality appearing in its successive manifestations. For instance, the sun is one and the same but its points of dawning are various. During the summer season it rises from the northern point of the ecliptic; in winter it appears from the southern point of rising. Each month between it appears from a certain zodiacal position. Although these dawning-points are different, the sun is the same sun which has appeared from them all. The significance is the reality of prophethood which is symbolized by the sun, and the holy Manifestations are the dawning-places or zodiacal points.

There is also the divine unity or entity which is sanctified above all concept of humanity. It cannot be comprehended nor conceived because it is infinite reality and cannot become finite. Human minds are incapable of surrounding that reality because all thoughts and conceptions of it are finite, intellectual creations and not the reality of divine being which alone knows itself. For example, if we form a conception of divinity as a living, almighty, self-subsisting, eternal being, this is only a concept apprehended by a human intellectual reality. It would not be the outward, visible reality which is beyond the power of human mind to conceive or encompass. We ourselves have an external, visible entity but even our concept of it is the product of our own brain and limited comprehension. The reality of divinity is sanctified above this degree of knowing and realization. It has ever been hidden and secluded in its own holiness and sanctity above our comprehending. Although it transcends our realization, its lights, bestowals, traces and virtues have become manifest in the realities of the prophets, even as the sun becomes resplendent in various mirrors. These holy realities are as reflectors, and the reality of divinity is as the sun which although it is reflected from the mirrors, and its virtues and perfections become resplendent therein, does not stoop from its own station of majesty and glory and seek abode in the mirrors; it remains in its heaven of sanctity. At most it is this, that its lights become manifest and evident in its mirrors or manifestations. Therefore its bounty proceeding from them is one bounty but the recipients of that bounty are many. This is the unity of God; this is oneness; -- unity of divinity, holy above ascent or descent, embodiment, comprehension or idealization; -- divine unity. The prophets are its mirrors; its lights are revealed through them; its virtues become resplendent in them, but the Sun of Reality never descends from its own highest point and station. This is unity, oneness, sanctity; this is glorification whereby we praise and adore God.

~ Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 256