In the days of old an instinct for warfare was developed in the struggle with wild animals; this is no longer necessary; nay, rather, co-operation and mutual understanding are seen to produce the greatest welfare of mankind. Enmity is now the result of prejudice only.
~ Abdu'l-Baha, Abdu'l-Baha in London, p. 19
In former days, in the time of the Buddha and Zoroaster, civilization in Asia and in the East was very much higher than in the West and ideas and thoughts of the Eastern peoples were much in advance of, and nearer to the thoughts of God than those of the West. But since that time superstitions had crept into the religion and ideals of the East, and from many differing causes the ideals and characters of the Eastern peoples had gone down and down, lower and lower, while the Western peoples had been constantly advancing and struggling towards the Light. Consequently, in these days, the civilization of the West was much higher than that of the East, and the ideas and thoughts of the people of the West were much nearer to the thought of God than those of the East. Therefore, the ideals of Bahá'u'lláh had been more quickly realized in the West.
~ Abdu'l-Baha, Abdu'l-Baha in London, p. 69
Everything is transformed. The existing government of France cannot adapt itself to the requirements of the middle ages. As everything evolves, so also does religion - as witness the doctrines that are losing their influence today. All religious rites and ceremonies, when adhered to, become the cause of destruction and struggle. Look at the war in the Balkans. Can you imagine anything more terrible? Men have arisen against their brothers and both armies think they act in accordance with principle. If each side would put into practice the true principles of its own religion, there could be no further strife.
~ Abdu'l-Baha, Divine Philosophy, p. 67
We make a differentiation in these subjects. When we speak of the soul we mean the motive power of this physical body which lives under its entire control in accordance with its dictates. If the soul identifies itself with the material world it remains dark, for in the natural world there is corruption, aggression, struggles for existence, greed, darkness, transgression and vice. If the soul remains in this station and moves along these paths it will be the recipient of this darkness; but if it becomes the recipient of the graces of the world of mind, its darkness will be transformed into light, its tyranny into justice, its ignorance into wisdom, its aggression into loving kindness; until it reach the apex. Then there will not remain any struggle for existence. Man will become free from egotism; he will be released from the material world; he will become the personification of justice and virtue, for a sanctified soul illumines humanity and is an honor to mankind, conferring life upon the children of men and suffering all nations to attain to the station of perfect unity. Therefore, we can apply the name "holy soul" to such a one.
~ Abdu'l-Baha, Divine Philosophy, p. 120
During these six thousand years the world of humanity has not been free from war, strife, murder and bloodthirstiness. In every period war has been waged in one country or another, and that war was due to either religious prejudice, racial prejudice, political prejudice or patriotic prejudice. It has, therefore, been ascertained and proved that all prejudices are destructive of the human edifice. As long as these prejudices persist, the struggle for existence must remain dominant, and bloodthirstiness and rapacity continue. Therefore, even as was the case in the past, the world of humanity cannot be saved from the darkness of nature, and cannot attain illumination, except through the abandonment of prejudices and the acquisition of the morals of the Kingdom...
~ Abdu'l-Baha, Foundations of World Unity, p. 29
And among the teachings of His Holiness Bahá'u'lláh is man's freedom: that through the Ideal Power he should be emancipated and free from the captivity of the world of nature; for as long as man is captive to nature he is a ferocious animal, as the struggle for existence is one of the exigencies of the world of nature. This matter of the struggle for existence is the fountain-head of all calamities, and is the supreme affliction.
~ Abdu'l-Baha, Foundations of World Unity, p. 30
His Holiness Bahá'u'lláh has given instructions regarding every one of the questions confronting humanity. He has given teachings and instructions with regard to every one of the problems with which man struggles. Among them are (the teachings) concerning the question of economics that all the members of the body politic may enjoy through the working out of this solution the greatest happiness, welfare and comfort without any harm or injury attacking the general order of things. Thereby no difference or dissension will occur. No sedition or contention will take place. This solution is this:
First and foremost is the principle that to all the members of the body politic shall be given the greatest achievements of the world of humanity. Each one shall have the utmost welfare and well-being. To solve this problem we must begin with the farmer; there will we lay a foundation for system and order because the peasant class and the agricultural class exceed other classes in the importance of their service. In every village there must be established a general storehouse which will have a number of revenues.
The first revenue will be that of the tenth or tithes.
The second revenue (will be derived) from the animals.
The third revenue, from the minerals, that is to say, every mine prospected or discovered, a third thereof will go to this vast storehouse.
The fourth is this: whosoever dies without leaving any heirs all his heritage will go to the general storehouse.
Fifth, if any treasures shall be found on the land they should be devoted to this storehouse.
All these revenues will be assembled in this storehouse.
~ Abdu'l-Baha, Foundations of World Unity, p. 39
Concerning the methods to be adopted for the realization of your urgent task, Shoghi Effendi approves of the suggestion that some business firms open branches in new districts and thus provide Bahá'í settlement by this means. However, he feels that this will not be enough, and that all the Spiritual Assemblies, as well as each individual believer, should rally to this great opportunity which, indeed, may not again be presented to them, of spreading the Faith through the length and breadth of India while they are still in a position to do so. The world is day by day becoming increasingly involved in this cataclysmic struggle, but so far the Bahá'ís of India, Australia, New Zealand and the American continents have not felt either the dangers or the restrictions imposed on less fortunate communities which find themselves either over-run and temporarily eclipsed, or in the actual theatre of war. Therefore the believers of India should not allow these truly priceless days to slip by without exerting themselves to the utmost and sacrificing comfort, home, and money, to the great duty of giving the Divine Message to the people of their vast country.
Smallness of numbers, lack of skilled teachers, and modesty of means should not discourage or deter them. They must remember the glorious history of the Cause, which, both in East and West, was established by dedicated souls who, for the most part, were neither rich, famous, nor well educated, but whose devotion, zeal and self-sacrifice overcame every obstacle and won miraculous victories for the Faith of God. Such spiritual victories can now be won for India and Burma by the friends. Let them dedicate themselves -- young and old, men and women alike -- and go forth and settle in new districts, travel, and teach in spite of lack of experience, and be assured that Bahá'u'lláh has promised to aid all those who arise in His Name. His strength will sustain them; their own weakness is unimportant.
~ Shoghi Effendi, Dawn of a New Day, p. 89
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